Top ten words every Buddhist convert must learn

Below are some of the most important words for new Buddhists to learn. The main words are Pali. If there are more common Sanskrit equivalents, they are in parentheses.

Buddha

This refers to someone who has attained enlightenment on his own and establishes a community of enlightened disciples. All the Buddhas of the past share the same nine qualities. Our Buddha is Sidhattha Gotama.

Dhamma (Dharma)

The teachings of the Buddha that lead to full enlightenment. This word is also used by other religions but has different meanings.

Sangha

There are two groups that Sangha refers to. One is all of the Buddhas disciples that have attained some level of enlightenment. The other is the community of monks and nuns. The use of the word sangha to refer to any group of people who practice together is new. It is important to remember that this third group is not the group we go for refuge to.

Arahat/Arahant

Someone who has attained full enlightenment.

sutta (sutra)

The collected sermons, discourses and verses spoken by the Buddha and some of his enlightened disciples.

kamma (karma)

In general, kamma just means action. In the Buddha’s Dhamma it specifically refers to actions that we do intentionally by body, speech, and mind that will give a result related to the wholesome or unwholesome nature of the action.

Pali

Pali is the language that the suttas are written in. It is still used today for liturgies.

Bhante

Bhante is a way to address a monk, equivalent to Reverend or Venerable. (“Yes, bhante”). It is now often used as a noun, although it is not in Pali (“Have you seen any of the bhantes?”) As well it is commonly used as a title. (Bhante Sivali)

vandana & puja

Vandana means a worship service. Puja means an offering. Since they usually happen together, the two words are used interchangeably.

Puñña

Puñña means merit. It is equivalent to good kamma. Specifically the Buddha taught that merit is collected through giving, being virtuous, and by developing the mind.

Convert Misunderstandings: A monastic can only teach the Dhamma if invited.

 

One very common myth among Buddhist converts in the west is that monks and nuns may only teach the Dhamma if invited. There is absolutely nothing in the monastic rules to support this idea. It most likely came as a PR move to make Buddhism seem less threatening. Unfortunately it is now used as a criticism of good monks and nuns who confidently share the Dhamma out of compassion as the Buddha intended.

Now, there are, of course, proper situations for teaching and improper ones. Many guidelines for this can be found in the Vinaya rules. Most have to do with respect for the Dhamma. None of them have to do with being invited.

And of course we have to be skillful and make sure that our intentions are themselves in line with the Dhamma.

Sutta Study: