Top ten words every Buddhist convert must learn

Below are some of the most important words for new Buddhists to learn. The main words are Pali. If there are more common Sanskrit equivalents, they are in parentheses.

Buddha

This refers to someone who has attained enlightenment on his own and establishes a community of enlightened disciples. All the Buddhas of the past share the same nine qualities. Our Buddha is Sidhattha Gotama.

Dhamma (Dharma)

The teachings of the Buddha that lead to full enlightenment. This word is also used by other religions but has different meanings.

Sangha

There are two groups that Sangha refers to. One is all of the Buddhas disciples that have attained some level of enlightenment. The other is the community of monks and nuns. The use of the word sangha to refer to any group of people who practice together is new. It is important to remember that this third group is not the group we go for refuge to.

Arahat/Arahant

Someone who has attained full enlightenment.

sutta (sutra)

The collected sermons, discourses and verses spoken by the Buddha and some of his enlightened disciples.

kamma (karma)

In general, kamma just means action. In the Buddha’s Dhamma it specifically refers to actions that we do intentionally by body, speech, and mind that will give a result related to the wholesome or unwholesome nature of the action.

Pali

Pali is the language that the suttas are written in. It is still used today for liturgies.

Bhante

Bhante is a way to address a monk, equivalent to Reverend or Venerable. (“Yes, bhante”). It is now often used as a noun, although it is not in Pali (“Have you seen any of the bhantes?”) As well it is commonly used as a title. (Bhante Sivali)

vandana & puja

Vandana means a worship service. Puja means an offering. Since they usually happen together, the two words are used interchangeably.

Puñña

Puñña means merit. It is equivalent to good kamma. Specifically the Buddha taught that merit is collected through giving, being virtuous, and by developing the mind.

Do you join a group or become part of a “people” when you convert to Buddhism?

When you become a Buddhist, it doesn’t involve joining a group or becoming part of a “people”.

For example, when you convert to Judaism you become part of the Jewish people. When you become a Christian you are part of the body of Christ. Many Christians believe that God works specifically through the group.

In Buddhism, conversion is really a personal matter and there is no need to join a group. In traditional Buddhist countries people don’t think of themselves as members of the local temple. They have a relationship with the temple, but it is as a supporter and participant. In western countries, Buddhist temples or groups usually maintain a membership to meet legal requirements.

When a Buddhist becomes a fully ordained monastic then they become part of a group known as the Sangha. This involves an official procedure that requires members of the Sangha accepting you into the group.